By David Masci, Pew Research Center
The Presbyterian Church (USA) joined other religious groups Tuesday in a vote that formally sanctions same-sex marriage. The 1.7 million-member church voted to amend its constitution to allow gay marriage ceremonies, a move widely anticipated after a step the church took last summer to allow its clergy to marry same-sex couples.
The debate within the church has already led some congregations to break away and join other, more conservative Presbyterian denominations, and the vote could prompt even more defections. At the same time, the church’s decision could influence other centrist and liberal mainline Protestant churches that have grappled with the issue but have not formally agreed to allow same-sex unions.
In the past two decades, several other religious groups have moved to allow same-sex couples to marry within their traditions. This includes the Reform and Conservative Jewish movements, the Unitarian Universalist Association and the United Church of Christ.
At the same time, many of the largest religious institutions have remained firmly against allowing same-sex marriage, including the Roman Catholic Church, the Orthodox Jewish movement and the Church of Jesus Christ of Latter-day Saints, as well as the Southern Baptist Convention and other evangelical Protestant denominations. (Pew Research Center has published a fact sheet on religious groups’ positions on same-sex marriage.)
Among the four largest mainline Protestant churches, the same-sex marriage debate has not been so simple. The Episcopal Church, the United Methodist Church, the Evangelical Lutheran Church in America (ELCA) and the Presbyterian Church (U.S.A.) (not to be confused with the Presbyterian Church of America, which opposes same-sex marriage) have wrestled with the issue for years, often as part of a larger debate on the role of gays and lesbians in the church.
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I always tend to think globally in terms of Christianity. Most, if not all the groups cited are Western or European in orientation. Globally there are 300 million Pentecostals, 24 million Mormons, not to mention 120 million Orthodox of various stripes. I think their historic statements on sex and marriage have been well defined. There are more Pentecostals in Nigeria, 20 million than all the old mainline Protestants combined, plus the SBC. So globally the PCUSA is a small shack located at the end of a little used Cul-de-sac. It is only the hubris of the liberal mainline elites, primarily in the I-95 corridor and west coast, that still cling to that delusion that they still think they are a force in the world.
As far as the other groups cited with the PCUSA, Quakers-Friends-UU are not even Christian by historic doctrine or creed or confession. Nor would those practitioners of those sects identify themselves as such. Most of global Christianity have nothing to do with the PCUSA and see no reason too. The PCUSA only talks and deals with those who live on that little cul-de-sac of liberal Protestantism, which in many ways is becoming extinct both nationally and globally.
So what new space or territory or neighborhood does the PCUSA occupy now? Hard to say, but I think its evolving into a post-Christian entity, where much like say, the Christian Scientists, its this rather odd sect that says allot on politics and current events, but really has no form or content of a living religion or faith. For those who see the recent events as some “new birth” or movement of God in the church. I remind them the UU and Quakers have occupied the same space and ideology on family and sex for well over 2 centuries. They remain few, sparse and still as idiosyncratic as ever.
As many in the PCUSA may celebrate the recent events, it by definition is a victory that is celebrated by less and less as time goes along.
Anything to fill a pew all about the dollar to hell with th
“Small shack on a little used cul-de-sac”. That is awesome and 100% correct. No one, absolutely no one cares what the PCUSA says about anything. No one cares. No one! I will live longer than the PCUSA. “Small shack”. That is funny.
But thousands of hours documenting the lives and attitudes of convicted killers these past 25 years have shown me clear examples of who deserve to die.
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