The headlines since March 17 have been crystal clear: Presbyterians approve same-sex marriage. By a majority vote of its presbyteries (regional bodies), the Presbyterian Church USA (PCUSA) ratified an amendment to its constitution sent down last summer by its General Assembly that allows ministers to perform and churches to be used for same-sex weddings. In immediate response, the Presbyterian Church in America (PCA) affirmed its support for traditional marriage in hopes of avoiding the kind of confusion that often results when people hear the word “Presbyterian.”
Which Presbyterians did what?
The Presbyterian Church USA, based in Louisville, Ky., considers itself the “true” church when it comes to Presbyterians. They see all other Presbyterians as imposters and wannabes. If it sounds arrogant, it is. It is the PCUSA that boasts seminaries in Princeton, Pittsburgh, Richmond, Atlanta (Columbia), Louisville, San Francisco, Austin and Dubuque. Candidates who attend seminaries like Reformed (RTS) are often barred from ordination in the PCUSA until they do at least a year at an “official” seminary.
It is the PCUSA that boasts a multi-billion dollar endowment, the income from which funds much of its social witness agenda at the United Nations, in Washington DC and at the World and National Council of Churches. It is the PCUSA that is often in the news for its left-leading political advocacy. It is the PCUSA that considers the ordination of women an essential, allows for the ordination of the lesbian, gay, bisexual, and transgendered people, and now allows for same-sex marriages by its pastors and in its churches.
Parsing out the Presbyterians from one another is a little bit like parsing out Baptists.