Union Presbyterian Seminary has produced and released a new documentary, Division and Reunion: a Reflection on American Presbyterianism. It can be viewed online or a DVD ordered through that page.
The brief description on the page talks about the documentary like this:
We are pleased to present Division and Reunion: a Reflection on American Presbyterianism, a documentary narrated by lifelong Presbyterian Dr. Condoleezza Rice. We at Union Presbyterian Seminary hope this film will be a learning tool and a way to build faith, showing how God works through reconciliation. Special thanks to the Arthur Vining Davis Foundations and the Anne Carter Robins and Walter R. Robins, Jr. Foundation for their support.
There are a couple of points in this description that struck me as I watched the video. The first is the use of the term reflection in the title. This is not a comprehensive documentary on American Presbyterianism, far from it. But it is a reflection on history of division and reunion in the mainstream branch. And since that is the focus you can understand why another word in that description – reconciliation – is emphasized throughout the piece.
An additional important point to be aware of at the onset is that between filming and the final title and description a bit of the focus seems to have shifted. While the title refers to American Presbyterianism, In their concluding comments both Dr. Rice and Dr. Brian Blount, President of Union Presbyterian Seminary, refer to this as a look at the Southern Presbyterian Church. Watching the documentary again, it clearly is that with an emphasis on events and groups related to the old southern church. For example, when the Second Great Awakening and the Restoration Movement is discussed the focus is on Barton Stone and the Cane Ridge movement in Kentucky but no mention is made of the Campbells of Pennsylvania. Similarly, of the groups that split off from the mainstream in the 20th Century only the split in the southern church forming the PCA is mentioned, and northern divisions forming the OPC, BPC and EPC are not mentioned and the Fundamentalist/Modernist controversy is only alluded to.