Presbyterians Pro Life
For He must reign until He has put all His enemies under His feet. The last
enemy to be destroyed is death.
* I Corinthians 15: 25,26
(Death) has been destroyed in such a way as to be no longer fatal for
believers, but not in such a way as to cause them no trouble …. The sword
of death used to be able to pierce right to the heart, but now it is blunt.
It wounds still, of course, but without any danger, for we die, but, in
dying, we pass over into life.
* John Calvin
Does not wisdom call out? Does not understanding raise her voice? For
whoever fails to find me harms himself, all who hate me love death.”
* Proverbs 8:1,35,36
Scripture is our Authority
Christians have, for two-thousand years, recognized Scripture as the final
authority in all matters of controversy1 and have appealed to its authority
with the same words which their Master frequently used when He taught His
disciples: “It is written”2 Our own reformed tradition has confessed through
the centuries that the Bible is our only infallible rule of faith and
practice.3
Scripture teaches that human beings are the crown of God’s creation,4 and
that the murder of a human being is a great wickedness before our Heavenly
Father because each man and woman has been made in His image.5 The Sixth
Commandment condemns not only the directly intended taking of innocent human
life, whether our own or another’s,6 but also the “neglecting or withdrawing
the lawful or necessary means of preservation of life. “7
Today there are mounting pressures upon medical professionals, pastors,
families, and individuals to hasten the death of those under their care or
authority. Such hastening sometimes takes the form of direct action, such as
a lethal injection. It may also take a passive form in neglect or withdrawal
of the necessary means of preservation of life. Such means include medical
treatment, both extraordinary and ordinary. But they also include basic
provisions normally understood as care: warmth, cleanliness, food, water,
and love.
Christians must distinguish between “treatment” and “care”
Christians must distinguish between “treatment” and “care.” Where medical
treatment which is not gravely burdensome is necessary for an individual to
continue to live, the withdrawal of such treatment except in cases where
death is imminent and inevitable and to continue such treatment would pose a
grave risk or cause more burden to the patient than it would alleviate-is a
violation of the image of God which all men and women bear.
Loving care for all members of the human community is a fundamental
Christian teaching and an obligation of Christian discipleship.8 Therefore
it ought never to be withheld. This includes providing liquids and nutrition
through spoon-feeding or tubes where the patient is unable to take them by
another manner. Withholding such necessary means for the preservation of
life must, therefore, stand under Scripture’s condemnation,9 even in case of
those who are perpetually comatose.
Christians should act to alleviate suffering but not at any cost
Christians should also ensure that members of the human community are upheld
with the warmth and love of human contact. Christians follow their Master in
humbly serving those who suffer and acting to alleviate their suffering. We
recognize, however, that suffering is not to be avoided at any cost,10
especially if the cost is either our own or the patient’s breaking of the
Sixth Commandment. Scripture teaches that affliction often produces
spiritual growth and holiness.11 Such spiritual fruit is far more valuable
in God’s eternal economy than those commodities so frequently mentioned by
proponents of “quality of life” ethics such as self-determination and
autonomy.12
People who ask to be killed, to be assisted in suicide, or to have actions
taken which will hasten their death, frequently do so out of a misguided
desire not to burden others. Regrettably they are often pressured in this
direction by talk of “quality of life” and “death with dignity.”13 Such
individuals, though, are best helped by a simple warm embrace and other
visible demonstrations of our love and affection for them. We need to
reassure them by expressing our desire that they live here with us until God
Himself, in His sovereign will,14 intervenes to take them, those who belong
to Him, to live in His house forever.15 Jesus warned we would be judged on
the basis of our ministry to “the least of these my brothers.”16 How much
more weighty is our responsibility when “the least of these” are our own
family members,17 especially our mothers and fathers.18
Good death is natural death in Christ
We urge all followers of the Lord Jesus Christ to approach death with the
recognition that the only “good death” is the natural death of a man or
woman, boy or girl, Yet as followers of Jesus Christ we cling to our hope
that who is “in Christ.”19 Although for Christians “to die is gain,”20 death
itself will never cease being our last enemy.”21 Furthermore, for those who
don’t believe, death is the terrible moment “after (which comes) the
judgment.”22
Yet as followers of Jesus Christ we cling to our hope that the Holy Spirit
has given us a lively faith in our precious Lord, and that through His blood
our sins will be forgiven and we will be welcomed into his glorious presence
where there is “fullness of joy (and) pleasures for evermore.”23 APPENDIX
_Since I am coming to that holy room,_
_Where, with thy quire of Saints for evermore,_
_I shall be made thy Music; as I come_
_I tune the instrument here at the door,_
_And what I must do then, think here before._
* John Donne
_0 cross that liftest up my head,_
_I dare not ask to hide from Thee;_
_I lay in dust life’s glory dead,_
_And from the ground there blossoms red_
_Life that shall endless be._
* George Matheson
_They, then, who are destined to die, need not be careful to inquire what
death they are to die, but in what place death will usher them._
* St. Augustine
0 Heavenly Father, who didst bless Thine aged servants Simeon and Anna,
suffering them to behold with their eyes the Savior of the world and to see
Thy salvation; bless, we humbly pray Thee, this Thy servant in his later
days. Give hint a clear knowledge of his Savior, and a sure faith in that
Savior’s merits and sacrifice. Let not his mind be clouded over with doubts
or darkness. May his path be as the shining light which shineth more and
more unto the perfect day. May his end be calm and blessed. Suffer him not
at the last from any pains of death to fall from Thee. Guide Thou him
through the valley of the shadow of death. And may lie pass joyfully from
the weakness and weariness of this mortal life to a blessed rest; for the
sake of Jesus Christ our Lord. Amen.
* Scottish Book of Common Order; Prayer for the Aged
Who has believed our message and to whom has the arm of the LORD been
revealed? He grew up before him like a tender shoot, and like a root out of
the dry ground. He had no beauty or majesty to attract its to him, nothing
in his appearance that we should desire him. He was despised and rejected by
men, a man of sorrows, and familiar with suffering. Like one front whom men
hide their faces he was despised, and we esteemed him not.. Surely he took
up our infirmities and carried our sorrows, yet we considered him stricken
by God, smitten by him, and afflicted. But he was pierced for our
transgressions, he was crushed for our iniquities; the punishment that
brought us peace was upon him, and by his wounds we are healed. We all, like
sheep, have gone astray, each of us has turned to his own way; and the LORD
has laid on him the iniquity of us all. He was oppressed and afflicted, yet
he did not open his mouth; he was led like a Iamb to the slaughter, and as a
sheep before her shearers is silent, so he did not open his mouth. By
oppression and judgment he was taken away. And who can speak of his
descendants? For he was cut off from the land of the living; for the
transgression of my people he was stricken. He was assigned a grave with the
wicked, and with the rich in his death, though he had done no violence, nor
was any deceit in his mouth.. Yet it was the LORD’S will to crush him and
cause him to suffer, and though the LORD makes his life a guilt offering, he
will see his offspring and prolong his days, and the will of the LORD will
prosper in his hand. After the suffering of his soul, he will see the light
[of life] and be satisfied; by his knowledge my righteous servant will
justify many, and he will bear their iniquities. Therefore I will give him a
portion among the great, and he will divide the spoils with the strong,
because he poured out his life unto death, and was numbered with the
transgressors. For he bore the sin of many, and made intercession for the
transgressors.
* Isaiah 53
_Therefore, since Christ suffered in his body, arm yourselves also with the
same attitude, because he who has suffered in his body is done with sin. As
a result, he does not live the rest of his earthly life for evil human
desires, but rather for the will of God._
· I Peter 4: 1,2
1. Matthew 22:23-33; Acts 17:11; Il Timothy 3:14-17; 11 Peter 1:19-21;
_Book of Confessions_: 3.20; 5.013; 6.008; 6.010; 6.174
2. Matthew 4:4,6,7,10; Luke 19:46; Mark 7:6
3. _Book of Confessions_: 5.002; 6.052; 7.113; _Book of Order_: G-2.0400
4. Psalm 8:5; Matthew 6:26; 12:12
3. Genesis 1:27; 9:6
6. _Book of Confessions_: 4.105; 4.106; 7.245
7. _Book of Confessions_: 7.246; 4.107
8. 1 Timothy 5:4-8; James 1:27
9. Exodus 20:13; Matthew 25:31-46; James 2:14-17;
_Book of Confessions_ 7.246
10. James 5:10,11; Isaiah 53; Matthew 27:34; Romans 8:17,18;
Philippians 3:10
11. Lamentations 3; Romans 5:3-5; Colossians 1:24
12. Hebrews 5:8; James 5:10; 1 Peter 4:1,12-16
13. Job 2:9
14. Deuteronomy 31:14; Job 14:5; Matthew 24:42-44; Luke 2:26-32; 12-40;
James 4:13,14
15. Luke 23:43; John 14:1-6; 11 Corinthians 5:6-8
16. Matthew 25:31-46
17. 1 Timothy 5:8
18. Exodus 20:12; Deuteronomy 5:16; Ephesians 6:2
19. Romans 6:23; 8:1,38,39; 1 Corinthians 15:22; 1 Thessalonians 4:16
20. Philippians 1:21
21. 1 Corinthians 15:25,26
22. Romans 14:10; Hebrews 9:27 23. Psalm 16:11 (Adopted May, 1991)