By Viola Larson, Naming His Grace blog.
Noushin Darya Framke, Armenian/Iranian-American, Presbyterian Church (USA) elder and activist, has written a pleasant and informative article about returning to Iran to commemorate the anniversary of her mother’s death. But in the article, “Burning Frankincense in Iran,” found in the Presbyterian internet magazine, Unbound, Framke, writing about religious freedom in Iran, repeats her too often defense of Iran. Writing of her mother’s faith, she insists:
“Being a member of the ancient Christian community, Janet was part of a protected and well-respected religious minority. (On the other hand, converts from Islam to Christianity are not protected, as Islam considers them apostate, but that’s another story).”
This is a statement that Framke also made in a comment to an article published by the Presbyterian Outlook. I searched for it as I was preparing my material for this posting but could not find it. However Framke enlarges on this idea in her report in the Presbyterian Mission Yearbook. First she explains that the Christian groups who areindigenous to Persia (Iran) are respected and allowed freedom of worship by their Muslim rulers. Of the others Framke writes:
“But evangelical Christians—Protestants who converted, most from Islam, when Presbyterian missionaries began proselytizing in Iran in the mid-19th century—are indeed persecuted. Because they are converts “out of Islam,” these Christians are considered apostates—people who have abandoned their original faith. They are for this reason treated very differently from Christians whose roots are pre-Islamic and are honored by Islam. …”
Presbyterian Mission Yearbook article “Iran continued.”